Monkey

Buddha sends a messenger, the Boddhisattva Kuan-yin the Compassionate, to find a holy man to make the journey from China to India to fetch the large vehicle scriptures. She chooses the boy priest Hsüan Tsang, and bestows upon him the name Tripitaka. Joined by the irrepressible Monkey - with his magic wishing staff and magic powers - and a talking horse, this could be a journey to remember...

Tripitaka and the ever-impatient Monkey begin their perilous journey. Arriving at a village terrorised by a greedy and lustful monster, Monkey thus faces the wrath of Pigsy and his deadly muckrake. To cross the Mighty River of Flowing Sands, they must first pass the cannibalistic water monster Sandy. A sandstorm, an army of tiger ghosts - will Tripitaka end up as cat food, or will Monkey save the day?

Monkey, Pigsy, Sandy, Tripitaka and the horse enter a land ruled by the demonic Golden Horn and his wife, Silver Horn. Bewitched by a beautiful lady, Pigsy discovers that all is not what it seems. An old woman proves too much to handle even for Monkey. Tripitaka and Sandy find themselves a bit tied up when left to their own devices. When a mysterious Taoist magician causes Golden Horn to lose his bottle, things start to look up.

In his mountain kingdom, the immature King of Youth dictates that everything old is useless. When the pilgrims approach, he decides to kidnap Tripitaka to gain the attention of Heaven and Earth, in an attempt to stop living in the shadow of his father, the King of Ox. When Monkey's powers prove no match for the King's fiery temper, and Pigsy and Sandy are otherwise engaged, who will save Tripitaka?

When Monkey kills a girl and her elderly parents, Tripitaka is left with no choice but to punish him and send him back home to his mountain of fruit and flowers. No one believes Monkey's story that the people he killed were red, blue and yellow demons disguised as humans. When the pilgrims later discover that Monkey was telling the truth, Tripitaka finds himself in grave danger, and wishes he'd never denied the demons' existence.

Desperate for water due to the intense heat, the pilgrims find that the nearest village is completely dried up. The local water monster, who has a taste for the souls of boys, had cursed the village with a drought, because the villagers had no boys left to sacrifice to him. With Monkey's cloud out of action, brave Pigsy volunteers to make the ultimate sacrifice.

When Monkey saves a pretty widow from the Demon Spirit of Great Snakes, amorous Pigsy falls snout over trotters in love with her, but she only has eyes for the celibate boy priest Tripitaka. The pilgrims move on, but Pigsy stays behind and tries to win the widow's heart; but time and time again, his true pig nature is revealed. When Monkey goes to fetch Pigsy, Tripitaka and eel-phobic Sandy end up in big trouble.

When the magistrate Lord Li's stepdaughter is kidnapped by bandits, Monkey reluctantly takes on the job of catching them. He soon learns that the bandits are not what they seem, but their bark is far worse than their bite. Meanwhile, Tripitaka, Pigsy and Sandy spend the night at an inn that's owned by a wicked dog-woman. She has a big surprise in store for Tripitaka.

Tripitaka is visited in a dream by the restless spirit of the deceased king of the land of Cockcrow. He tells Tripitaka he was murdered by a Taoist magician and thrown into a well; for the past three years this magician has been impersonating him. With the help of the king's son, Tripitaka and his disciples set out to prove that the current king is a fake.

An invisible wall separates the land of night from the land of day. The blood-sucking Queen of Night terrorises the inhabitants of her land, while everyone in the land of day is forced into slavery by their merciless king. Tripitaka finds the task of reuniting night and day very difficult, especially when Monkey becomes hopelessly besotted with a pretty girl and Pigsy falls for a lady of the night.